Transliteration:( Innal lazeena kafaroo bi Aayaatinaa sawfa nusleehim Naaran kullamaa nadijat julooduhum baddalnaahum juloodan ghairahaa liyazooqul 'azaab; innallaaha kaana 'Azeezan Hakeemaa )
“Indeed, those who have rejected Our Verses [195], We shall soon cause them to enter Fire. Whenever their skins are fully burnt, We shall change them [196] with fresh skins, so that they may taste the punishment. Indeed, Allah is ever Exalted in Might, and Wise [197].”
From this we learn that to reject the Holy Prophet ﷺ is equivalent to rejecting all the verses of the Qur'an, and the consequence of this rejection is the Fire of Hell.
From this emerge two important points:
Although the fire of Hell will reach every part of the disbelievers’ bodies, only their skins will burn repeatedly. Allah Almighty says elsewhere:
“One which rises over the hearts” (Surah Al-Humazah, 104:7)
Despite being in such intense fire, they will not die. Each time their skin is burnt, it will be replaced with fresh skin, just like how new skin forms after a blister.
This form of punishment is specific to the disbelievers. The punishment for Muslims will be of a different nature.
This means that Allah Almighty has complete power to impose any form of punishment, and within every punishment lies Divine wisdom.
It is from the power of Allah that the disbelievers will not die despite enduring such severe and eternal torment.
A simple example:
If iron and steel are buried in the earth, they melt and disintegrate, but when a seed is placed in it, it sprouts and grows.
This is the perfect power and wisdom of Allah Almighty.
56. Surely, those who disbelieved in Our Ayat, We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment. Truly, Allah is Ever Most Powerful, All-Wise. 57. But those who believe and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever. Therein they shall have Azwajun Mutahharatun (purified mates), and We shall admit them to shades, wide and ever deepening.
Allah describes the torment in the Fire of Jahannam for those who disbelieve in His Ayat and hinder from the path of His Messengers. Allah said,
(Surely, those who disbelieved in Our Ayat ,) meaning, We will place them in the Fire which will encompass every part of their bodies. Allah then states that their punishment and torment are everlasting,
(We shall burn them in Fire. As often as their skins are roasted through, We shall change them for other skins that they may taste the punishment). Al-A`mash said that Ibn `Umar said, “When their skin are burned, they will be given another skin in replacement, and this skin will be as white as paper.” This was collected by Ibn Abi Hatim, who also recorded that Al-Hasan said,
(As often as their skins are roasted through,) “Their skin will be roasted through, seventy thousand times every day.” Husayn said; Fudayl added that Hisham said that Al-Hasan also said that,
(As often as their skins are roasted through, ) means, “Whenever the Fire has roasted them through and consumed their flesh, they will be told, `Go back as you were before,’ and they will.”
Allah said,
(But those who believe and do deeds of righteousness, We shall admit them to Gardens under which rivers flow (Paradise), abiding therein forever.) describing the destination of the happy ones in the gardens of Eden, beneath which rivers flow in all of its areas, spaces and corners, wherever they desire and wish. They will reside in it for eternity, and they will not be transferred or removed from it, nor would they want to move from it. Allah said,
(Therein they shall have Azwajun Mutahharatun (purified mates),) free of menstruation, postnatal bleeding, filth, bad manners and shortcomings. Ibn `Abbas said that the Ayah means, “They are purified of filth and foul things.” Similar was said by `Ata’, Al-Hasan, Ad-Dahhak, An-Nakha`i, Abu Salih, `Atiyah, and As-Suddi. Mujahid said that they are, free of urine, menstruation, spit, mucous and pregnancies.” Allah’s statement,
(And We shall admit them to shades, wide and ever deepening (Paradise).) means, wide, extensive, pure and elegant shade. Ibn Jarir recorded that Abu Hurayrah said that the Prophet said,
(There is a tree in Paradise, that if a rider travels under its shade for a hundred years, he will not cross it. It is the Tree of Everlasting Life.)
(4:56) Surely We shall cast those who reject Our signs into the Fire; and as often as their skins are burnt out, We shall give them other skins in exchange that they may fully taste the chastisement. Surely Allah is All-Mighty, All-Wise.
There is no commentary by Abul Maududi available for this verse.
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