Transliteration:( Qul mai yunajjeekum min zulumaatil barri walbahri tad'oonahoo tadarru'anw wa khufyatal la'in anjaanaa min haazihee lanakoonanna minash shaakireen )
128. Whenever the infidels were trapped in jungles or oceans they would recite this prayer, but as soon as they were relieved they would go back to their infidelity. Here the expression of wrath is not at seeking the prayer but at not fulfilling the promise
63. Say: “Who rescues you from the dark recesses of the land and the sea, when you call upon Him begging and in secret (saying): `If He (Allah) only saves us from these (dangers), we shall truly be grateful.” 64. Say: “Allah rescues you from these (dangers) and from all distress, and yet you commit Shirk.” 65. Say: “He has the power to send torment on you from above or from under your feet, or to Yalbisakum in party strife, and make you taste the violence of one another.” See how variously We explain the Ayat, so that they may understand.
Allah mentions how He favors His servants, saving them during times of need, in the darkness of land and at sea, such as when storms strike. In such cases, they call on Allah alone, without partners, in supplication. In other Ayat, Allah said,
(And when harm strikes you at sea, those that you call upon besides Him vanish from you except Him.) ﴿17:67﴾,
(He it is Who enables you to travel through the land and the sea, till when you are in the ships and they sail with them with a favorable wind, and they rejoice, then comes a stormy wind and the waves come to them from all sides, and they think that they are encircled therein, they invoke Allah, making their faith pure for Him alone, saying: “If You deliver us from this, we shall truly be of the grateful”.) ﴿10:22﴾, and,
(Is not He (better than your gods) Who guides you in the darkness of the land and the sea, and Who sends the winds as heralds of glad tidings, going before His mercy Is there any god with Allah High Exalted be Allah above all that they associate as partners (with Him)!) ﴿27:63﴾. Allah said in this honorable Ayah,
(Say: “Who rescues you from the dark recesses of the land and the sea, when you call upon Him begging and in secret.”) i.e., in public and secret,
((Saying): `If He (Allah) only saves us…) from this distress,
(we shall truly be grateful.) thereafter. Allah said,
(Say: “Allah rescues you from these (dangers) and from all distress, and yet you commit Shirk.”) meaning, yet you call other gods besides Him in times of comfort. Allah said;
(Say: “He has the power to send torment on you from above or from under your feet,”) He said this after His statement,
(And yet you commit Shirk. ) Allah said next,
(Say: “He has the power to send torment on you..”), after He saves you. Allah said in Surah Subhan (chapter 17),
(Your Lord is He Who drives the ship for you through the sea, in order that you may seek of His bounty. Truly! He is Ever Merciful towards you. And when harm strikes you upon the sea, those that you call upon besides Him vanish from you except Him. But when He brings you safely to land, you turn away (from Him). And man is ever ungrateful. Do you then feel secure that He will not cause a side of the land to swallow you up, or that He will not send against you a storm of stones Then, you shall find no guardian. Or do you feel secure that He will not send you back a second time to sea, and send against you a hurricane of wind and drown you because of your disbelief, then you will not find any avenger therein against Us) ﴿17:66-69﴾. Al-Bukhari, may Allah grant him His mercy, commented on Allah’s statement,
(Say: “He has the power to send torment on you from above or from under your feet, or to Yalbisakum in party strife, and make you taste the violence of one another.” See how variously We explain the Ayat, so that they may understand.) “Yalbisakum means, `cover you with confusion’, So it means to, `divide into parties and sects’. Jabir bin `Abdullah said, `When this Ayah was revealed,
(Say: “He has power to send torment on you from above”) Allah’s Messenger said,
(I seek refuge with Your Face.)
(or from under your feet,) he again said,
(I seek refuge with Your Face.)
(or to cover you with confusion in party strife, and make you to taste the violence of one another.) he said,
(This is less burdensome or easier.)”’ Al-Bukhari recorded this Hadith again in the book of Tawhid (in his Sahih), and An-Nasa’i also recorded it in the book of Tafsir.
Imam Ahmad recorded that Sa`d bin Abi Waqqas said, We accompanied the Messenger of Allah and passed by the Masjid of Bani Mu`awiyah. The Prophet went in and offered a two Rak`ah prayer, and we prayed behind him. He supplicated to his Lord for a long time and then said,
(I asked my Lord for three: I asked Him not to destroy my Ummah (Muslims) by drowning and He gave that to me. I asked Him not to destroy my Ummah by famine and He gave that to me. And I asked Him not to make them taste the violence of one another, but He did not give that to me.) Muslim, but not Al-Bukhari, recorded this Hadith in the book on Fitan (trials) (of his Sahih).
Imam Ahmad recorded that Khabbab bin Al-Aratt, who attended the battle of Badr with the Messenger of Allah , said, “I met Allah’s Messenger during a night in which he prayed throughout it, until dawn. When the Messenger of Allah ended his prayer, I said, `O Allah’s Messenger! This night, you have performed a prayer that I never saw you perform before.’ Allah’s Messenger said,
(Yes, it was a prayer of eagerness and fear. During this prayer, I asked my Lord for three things and He gave me two and refused to give me the third. I asked my Lord not to destroy us with what He destroyed the nations before us and He gave me that. I asked my Lord not to make our enemies prevail above us and He gave me that. I asked my Lord not to cover us with confusion in party strife, but He refused.) An-Nasa’i, Ibn Hibban in his Sahih, and At-Tirmidhi also recorded it. In the book on Fitan, in Al-Jami`, At-Tirmidhi said, “Hasan Sahih”. Allah’s statement,
(or to cover you with confusion in party strife, ) means, He causes you to be in disarray and separate into opposing parties and groups. Al-Walibi (`Ali bin Abi Talhah) reported that Ibn `Abbas said that this Ayah refers to desires. Mujahid and several others said similarly. A Hadith from the Prophet , collected from various chains of narration, states,
(And this Ummah (Muslims) will divide into seventy – three groups, all of them in the Fire except one.) Allah said;
(and make you taste the violence of one another.) meaning, some of you will esperience torture and murder from one another, according to Ibn `Abbas and others. Allah said next,
(See how variously We explain the Ayat,) by making them clear, plain and duly explained,
(So that they may understand.) and comprehend Allah’s Ayat, proofs and evidences.
(6:63) Ask them (O Muhammad!): ‘Who is it that delivers you from dangers in the deep darknesses of the land and the sea, and to whom do you call in humility and in the secrecy of your hearts? To whom do you pray: “If He will but save us from this distress, we shall most certainly be among the thankful?”
There is no commentary by Abul Maududi available for this verse.
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