Quran Quote  : 

Quran-6:71 Surah Al-anam English Translation,Transliteration and Tafsir(Tafseer).

قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبٞ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَ

Transliteration:( Qul anad'oo min doonil laahi maa laa yanfa'unaa wa laa yadurrunaa wa nuraddu 'alaaa a'qaabina ba'da iz hadaanal laahu kallazis tahwat hush Shayaateenu fil ardi hairaana lahooo ashaabuny yad'oo nahooo ilal huda' tinaa; qul inna hudal laahi huwal hudaa wa umirnaa linuslima li Rabbil 'aalameen )

71. Please declare: "Shall we worship besides Allah that which neither does any good nor does any harm. And shall we turn back on our heels after Allah has shown us the way? (143), It is like the one whom the Shaitaan have left in the darkness to forget the way on the earth. He is bewildered, (while) his companions are calling him towards the way that comes to Us. (144) Please declare: "The guidance of Allah is the only guidance, and we are commanded to submit to Him only, Who is the Lord of all the worlds.

Surah Al-Anam Ayat 71 Tafsir (Commentry)



  • Tafseer-e-Naeemi (Ahmad Yaar Khan)
  • Ibn Kathir
  • Ala-Madudi

143. In this, there is a refutation of those infidels who would invite the believers, and even the Holy Prophet صلى الله عليه وآله وسلم give up Islam and revert back to their religion. They would try to deceive them through different types of temptations. They would even try to coerce them through threats. From this, we learn that apostasy is a serious crime and that the sin of an educated person is more severe than an uneducated person as can be seen from "After that Allah has shown us the way." Therefore, an avowed infidel can be freed on payment of JIZYAH or poll tax while the punishment for the apostate is death or re-acceptance of Islam.He will not be made to pay poll tax.

144. This example provided between the guided and the misguided person is through a traveller who sets out on a journey with his friends but on finding himself in a jungle is mislead by the devil who deviates him from his path. Despite the calls of his friends to join misled refuses to listen to them. From this we understand that our misguided relatives are not our friends but our misleaders. On the other hand, even if the pious Muslim may be a stranger, he is our spiritual and religious companion. One such stranger is far better than thousands of irreligious relatives.

 

Ibn-Kathir

71. Say: “Shall we invoke others besides Allah (false deities), that can do us neither good nor harm, and shall we turn on our heels after Allah has guided us — Like one whom the Shayatin (devils) have made to go astray, confused (wandering) through the land, his companions calling him to guidance (saying): `Come to us.”’ Say: “Verily, Allah’s guidance is the only guidance, and we have been commanded to submit (ourselves) to the Lord of all that exists. 72. And to perform the Salah, and have Taqwa of Him, and it is He to Whom you shall be gathered. 73. It is He Who has created the heavens and the earth in truth, and on the Day He will say: “Be!” it shall become. His Word is the truth. His will be the dominion on the Day when the Sur will be blown. All-Knower of the unseen and the seen. He is the All-Wise, Well-Aware.


The Parable of Those Who Revert to Disbelief After Faith and Good Deeds

As-Suddi said, “Some idolators said to some Muslims, `Follow us and abandon the religion of Muhammad.’ Allah sent down the revelation,

﴿قُلْ أَنَدْعُواْ مِن دُونِ اللَّهِ مَا لاَ يَنفَعُنَا وَلاَ يَضُرُّنَا وَنُرَدُّ عَلَى أَعْقَـبِنَا﴾

(Say: “Shall we invoke others besides Allah, that can do us neither good nor harm, and shall we turn on our heels…”) by reverting to disbelief,

﴿بَعْدَ إِذْ هَدَانَا اللَّهُ﴾

(“…after Allah has guided us.”) for if we do this, our example will be like he whom the devils have caused to wander in confusion throughout the land. Allah says here, your example, if you revert to disbelief after you believed, is that of a man who went with some people on a road, but he lost his way and the devils led him to wander in confusion over the land. Meanwhile, his companions on the road were calling him to come to them saying, `Come back to us, for we are on the path.’ But, he refused to go back to them. This is the example of he who follows the devil after recognizing Muhammad , and Muhammad is the person who is calling the people to the path, and the path is Islam.” Ibn Jarir recorded this statement.Allah’s statement, j

﴿كَالَّذِى اسْتَهْوَتْهُ الشَّيَـطِينُ فِى الاٌّرْضِ﴾

(Like one whom the Shayatin (devils) have made to go astray (wandering) through the land, ) refers to ghouls,

﴿يَدْعُونَهُ﴾

(calling him) by his name, his father’s and his grandfather’s names. So he follows the devils’ call thinking that it is a path of guidance, but by the morning he will find himself destroyed and perhaps they eat him. The Jinns will then let him wander in a wasteland where he will die of thirst. This is the example of those who follow the false gods that are being worshipped instead of Allah, Most Honored. Ibn Jarir also recorded this. Allah said,

﴿قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَى﴾

(Say: “Verily, Allah’s guidance is the only guidance,”) Allah said in other instances,

﴿وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ﴾

(And whomsoever Allah guides, for him there will be none to misguide him.) ï´¿39:37ï´¾, and,

﴿إِن تَحْرِصْ عَلَى هُدَاهُمْ فَإِنَّ اللَّهَ لاَ يَهْدِى مَن يُضِلُّ وَمَا لَهُمْ مِّن نَّـصِرِينَ ﴾

(If you covet for their guidance, then verily Allah guides not those whom He makes to go astray. And they will have no helpers.) ﴿17:37﴾ Allah’s statement,

﴿وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَـلَمِينَ﴾

(and we have been commanded to submit to the Lord of all that exists.) means, we were commanded to worship Allah in sincerity to Him alone, without partners.

﴿وَأَنْ أَقِيمُواْ الصَّلوةَ وَاتَّقُوهُ﴾

(And to perform the Salah, and have Taqwa of Him.) meaning, we were commanded to perform the prayer and to fear Allah in all circumstances,

﴿وَهُوَ الَّذِى إِلَيْهِ تُحْشَرُونَ﴾

(and it is He to Whom you shall be gathered.) on the Day of Resurrection.

﴿وَهُوَ الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ بِالْحَقِّ﴾

(It is He Who has created the heavens and the earth in truth.) meaning, in justice, and He is their Originator and Owner Who governs their affairs and the affairs of their inhabitants. Allah said,

﴿وَيَوْمَ يَقُولُ كُن فَيَكُونُ﴾

(and on the Day He will say: “Be!” it shall become.) Referring to the Day of Resurrection, which will come faster than the blink of an eye, when Allah says to it, `Be.’

As-Sur; The Trumpet

Allah’s statement,

﴿يَوْمَ يُنفَخُ فِى الصُّوَرِ﴾

(on the Day when the Sur will be blown…) refers to His statement,

﴿وَيَوْمَ يَقُولُ كُن فَيَكُونُ﴾

(and on the Day He will say: “Be!” it shall become.) as we stated above. Or, it means,

﴿وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِى الصُّوَرِ﴾

(His will be the dominion on the Day when the Sur will be blown.) Allah said in other Ayat,

﴿لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ﴾

(Whose is the kingdom this Day It is Allah’s, the One, the Irresistible!) ﴿40:16﴾, and,

﴿الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَـنِ وَكَانَ يَوْماً عَلَى الْكَـفِرِينَ عَسِيراً ﴾

(The sovereignty on that Day will be the true (sovereignty), belonging to the Most Beneficent (Allah), and it will be a hard Day for the disbelievers.) ï´¿25:26ï´¾ The Sur is the Trumpet into which the angel Israfil, peace be upon him, will blow. The Messenger of Allah said,

«إِنَّ إِسْرَافِيلَ قَدِ الْتَقَمَ الصُّورَ، وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَر فَيَنْفُخ»

(Israfil has held the Sur in his mouth and lowered his forehead, awaiting the command to blow in it.) Muslim recorded this Hadith in his Sahih. Imam Ahmad recorded that `Abdullah bin `Amr said, “A bedouin man said, `O Allah’s Messenger! What is the Sur’ He said,

«قَرْنٌ يُنْفَخُ فِيه»

(A Trumpet which will be blown.)”

(6:71) Ask them (O Muhammad!): “Shall we invoke, apart from Allah, something that can neither benefit nor harm us, and thus be turned back on our heels after Allah has guided us? Like the one whom the evil ones have lured into bewilderment in the earth, even though he has friends who call him to true guidance saying: Come to us. Say: “Surely Allah’s guidance is the only true guidance, and we have been commanded to submit ourselves to the Lord of the entire universe,

There is no commentary by Abul Maududi available for this verse.

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