Transliteration:( Allazeena yunfiqoona fissarraaa'i waddarraaa'i wal kaazimeenal ghaiza wal aafeena 'anin-naas; wallaahu yuhibbul muhsineen )
286. To give charity on the occasion of marriage as thanksgiving. Similarly, to spend in the way of Allah when receiving bounties is included in the allowance or alimony of prosperity. On the other hand, to spend during the time of bereavement for the sake of ESAALE SAWAAB i.c to convey the rewards of this charity to the souls of the deceased, or to give charity during difficulties as a means of warding off calamities would be regarded as expenditure of sorrow. Whatever the circumstances both would be spending in the way of Allah.
287. It should be remembered that one can only forgive or overlook the faults with regard to the infringement of one's own rights, the defaulter of Allah and His Messenger cannot be forgiven; an apostate has to be put to death, a thief's hand must be cut off. That is the objective of this verse.
288. Fuzail ibn Ayyaz says that to return kindness with kindness is its true compensation, while returning evil with evil is its punishment. But to do good in exchange of evil is kindness and generosity, and to do evil in exchange of good is wickedness. In this verse mention is made of kindness and generosity and such people are referred to as virtuous.
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The tafsir of Surah Imran verse 134 by Ibn Kathir is unavailable here.
Please refer to Surah Imran ayat 130 which provides the complete commentary from verse 131 through 136.
99. The existence of interest in a society generates two kinds of moral disease. It breeds greed and avarice, meanness and selfishness among those who receive interest. At the same time, those who have to pay interest develop strong feelings of hatred, resentment, spite and jealousy. God intimates to the believers that the attributes bred by the spread of interest are the exact opposite of those which develop as a result of spending in the way of God, and that it is through the latter rather than the former that man can achieve God’s forgiveness and Paradise. For further explanation see (Surah Al-Baqarah, ayat 276) note 320.
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