Transliteration:( Latublawunna feee amwaalikum wa anfusikum wa latasma'unna minal lazeena ootul Kitaaba min qablikum wa minal lazeena ashrakooo azan kaseeraa; wa in tasbiroo wa tattaqoo fa inna zaalika min 'azmil umoor )
424. This is equal to the obligation of Jihad (Holy War) or Zakaat, and the befalling of wordly calamities on one's life and property.Prior information is given about them so that they could become easier to bear.
425. Like making unfounded allegations and taunting. From this one learns that every infidel is an enemy of a believer.
426. If this is taken to mean that do not wage war on them but bear their afflictions with patience, thus this verse will be abrogated from the verses of Jihad, but if its meaning is taken to be in your quest for revenge do not talk ill of the Prophets of the People of the Book, instead continue to respect them, then this verse is firm and lasting. One should not insult the pious people just to wreak vengeance on the non-believers, because these Messengers are our Prophets as well, and we fully believe in them.
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The tafsir of Surah Imran verse 186 by Ibn Kathir is unavailable here.
Please refer to Surah Imran ayat 185 which provides the complete commentary from verse 185 through 186.
131. Muslims should not lose their self-control in the face of the Jews’ invidious taunts and slander. The Jews’ accusations, debased talk and false propaganda should not provoke the Muslims into adopting a posture either inconsistent with truth and justice or with the dignity, decorum and high standards of moral conduct that become men of faith.
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