Transliteration:( Laqad sami'al laahu qawlal lazeena qaalooo innal laaha faqeerunw wa nahnu aghniyaaa'; sanaktubu maa qaaloo wa qatlahumul Ambiyaa'a bighairi haqqinw wa naqoolu zooqoo 'azaabal Hareeq )
“Allah has indeed heard the utterance of those who said: ‘Allah is needy and we are rich’ [412]. We shall record what they said and their unjust killing of the Prophets [413], and We shall say: ‘Taste the punishment of the fire.’”
Reason for Revelation: When the verse was revealed in which Allah asks: “Who is it that will lend to Allah a goodly loan”, the Jews mockingly responded, saying:
“Allah must be poor if He is asking us for a loan, and we must be the wealthy.”
Such a blasphemous statement reflects their deep arrogance and misunderstanding of divine speech. They claimed that Allah was in need (may Allah forbid), while presenting themselves as independent and self-sufficient.
This verse was revealed to refute their taunts and to declare that Allah hears every word, even their hidden mockery and insolence.
Their arrogance is not new. The Jews have a long history of crimes, including the unjust killing of Prophets, which spans many centuries.
This verse emphasizes:
Their blasphemy will be recorded,
Their violent crimes against Allah’s messengers will not be forgotten,
And they will be told on the Day of Judgment:
“Taste the punishment of the fire.”
These criminals will be held accountable for all their offenses, past and present. The weight of their collective misdeeds will bring about eternal torment.
181. Indeed, Allah has heard the statement of those who say: “Truly, Allah is poor and we are rich!” We shall record what they have said and their killing of the Prophets unjustly, and We shall say: “Taste you the torment of the burning (Fire).” 182. This is because of that which your hands have sent before you. And certainly, Allah is never unjust to (His) servants. 183. Those who said: “Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour. ” Say: “Verily, there came to you Messengers before me, with Al-Bayinat and even with with what you speak of; why then did you kill them, if you are truthful” 184. Then if they reject you, so were Messengers rejected before you, who came with Al-Bayinat and the Scriptures and the Book of Enlightenment.
Sa`id bin Jubayr said that Ibn `Abbas said, “When Allah’s statement,
(Who is he that will lend to Allah a goodly loan so that He may multiply it to him many times) ﴿2:245﴾ was revealed, the Jews said, `O Muhammad! Has your Lord become poor so that He asks His servants to give Him a loan’ Allah sent down,
(Indeed, Allah has heard the statement of those (Jews) who say: “Truly, Allah is poor and we are rich!”) ﴿3:181﴾.”
This Hadith was collected by Ibn Marduwyah and Ibn Abi Hatim.
Allah’s statement,
(We shall record what they have said) contains a threat and a warning that Allah followed with His statement,
(and their killing of the Prophets unjustly,)
This is what they say about Allah and this is how they treat His Messengers. Allah will punish them for these deeds in the worst manner,
(and We shall say: “Taste you the torment of the burning (Fire).” This is because of that which your hands have sent before you. And certainly, Allah is never unjust to (His) servants.)
They will be addressed like this as a way of chastising, criticism, disgrace and humiliation.
Allah said,
(Those (Jews) who said: “Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour.”)
Allah refuted their claim that in their Books, Allah took a covenant from them to only believe in the Messenger whose miracles include fire coming down from the sky that consumes the charity offered by a member of the Messenger’s nation, as Ibn `Abbas and Al-Hasan stated. Allah replied,
(Say: “Verily, there came to you Messengers before me, with Al-Bayinat…”) with proofs and evidence,
(and even with what you speak of) a fire that consumes the accepted charity, as you asked,
(why then did you kill them) Why did you meet these Prophets with denial, defiance, stubbornness and even murder,
(if you are truthful), if you follow the truth and obey the Messengers.
Allah then comforts His Prophet Muhammad ,
(Then if they reject you, so were Messengers rejected before you, who came with Al-Baiyyinat and the Scripture, and the Book of Enlightenment.) meaning, do not be sad because they deny you, for you have an example in the Messengers who came before you. These Messengers were rejected although they brought clear proofs, plain evidence and unequivocal signs,
(and the Zubur), the divinely revealed Books that were sent down to the Messengers,
(and the Book of Enlightenment) meaning the clarification and best explanation.
(3:181) Allah has heard the saying of those who said: ‘Allah is poor, and we are rich.[128] We shall record what they have said, and the fact of their slaying the Prophets unjustly, and we shall say to them: Taste now the torment of the Fire.
128. This statement was made by the Jews. On the revelation of the Qur’anic verse (2: 245): ‘Who of you will lend Allah a goodly loan?’, the Jews began to ridicule it and said: ‘Look, God has now gone bankrupt and has begun to beg of His creatures for loans.’ (For this statement made by the Jews see the Tradition mentioned by Ibn Kathir in his comments on this verse – Ed.)
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