Transliteration:( Alhaqqu mir Rabbika falaa takum minal mumtareen )
130. By 'doubt' is meant that you must not have any doubt that Hazrat Isa (On whom be peace) was created without the agency of a father, nor doubt that Hazrat Isa (On whom be peace) isthe servant of Allah, not God, nor the son of God. In the light of this, both the Nasara and the Qadiyanis are non-believers.
The tafsir of Surah Imran verse 60 by Ibn Kathir is unavailable here.
Please refer to Surah Imran ayat 59 which provides the complete commentary from verse 59 through 63.
54. The main points set before the Christians so far are the following: First, it was impressed upon them that none of the various arguments which gave rise to the doctrine of the divinity of Jesus provided valid grounds to support that doctrine. Jesus was merely a human being whom God had created in an extraordinary manner for reasons best known to Him. God had also invested Jesus with the power to perform certain miracles by means of which he could categorically establish his claim to prophethood. It seems perfectly reasonable that God should not have allowed such an extraordinary person to be crucified by unbelievers and should have raised him up to Himself. As the Sovereign, God has the power to treat any of His subjects as He wishes. How can this extraordinary treatment of Jesus justify the conclusion that the subject was himself either the Sovereign, the son of the Sovereign or an associate with Him in His Sovereignty?
Second, the message of Muhammad (peace be on him) is the same as that of Jesus. The missions of the two are identical.
Third, even after [the ascension of] Jesus the religion of his disciples remained the same, namely, Islam, which is now expounded by the Qur’an. What has happened is that, in the course of time, the Christians have abandoned the teachings of Christ, and have deviated from the religion followed by the early disciples of Jesus.
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